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ANALYSIS / ICG Report “Macedonia’s Name: Breaking the Deadlock”


February 3, 2009 | Kofos Evangelos | 7 Comments

The views expressed here are those of the author

The Brussels-based “International Crisis Group” (ICG) issued a new report on the so-called “name dispute” between Athens and Skopje[1].  Its alleged aim is to provide a set of proposals for the two parties to reach an agreement, thus clearing the way for “the former Yugoslav Republic of Macedonia” (FYROM) to join NATO and eventually the EU.
Its reasoning is  based on the assumption that the acceptance of its proposals will help avert the destabilization of the region; will compensate the Slav Macedonians for concessions to which they were coerced to make to the Albanian Macedonians; and will honor promises to Skopje (mainly by the Bush Administration)  for entering NATO and eventually the EU.
To construct their arguments, the authors of the report attempt to meet at some point certain Greek arguments and grievances. They criticize certain attitudes and actions emanating from Skopje which offend Greek sensitivities mainly over historical and identity issues; acknowledge the overwhelming Greek public support to current Greek government positions; and conclude by proposing, the “Republic of North Macedonia”, as a suitable name for international usage: a name that, under certain conditions, the Greek Government might be willing to consider. A basic prerequisite for Athens, however, is that the agreed name should apply “erga omnes”, i.e. for all purposes, by all.

At the same time, the authors offer to the other side a set of exclusions to the use of this name, which are likely, in the long run, to render the “international” name obsolete, similar to the currently fossilized, temporary name of “FYROM”.  Moreover, the authors adopt Skopje’s escalating arguments that the resolution of the problem with the country’s name should also take into consideration and adopt the derivatives of Macedonia –-i.e. “Macedonian” language, ethnicity, products etc—without any suffix, prefix or compound of terms. In the view of the ICG authors, compromise on these issues on the part of Skopje is “out of the question”

Going carefully through the report, one remains with the impression that its authors are shying away from tackling the core of the problem.  Their concern is to provide a semblance of a balanced proposal simply in order to encourage international “actors” to reverse the Bucharest unanimous decision of NATO leaders[2] and open the way for moving with FYROM’s candidacy in the EU.

Apart from the new state name, the proposal aims at “rebuilding” trust on the basis of three guidelines:

  • Skopje should “desist from moves …offending Greek sensitivities about the Hellenic heritage”
  • Both sides should examine treatment of their “common history of the region from ancient(sic) times to modern times”
  • Pending an agreement on the name, Skopje should use the provisional name  [FYROM] in multirateral forums and, in response, Greece should “drop its threat to veto Macedonia’s membership of NATO and accession negotiations with the EU”.

With trust restored, the international actors should apply “pressure” on the two parties, “especially Greece”, in order to retreat from its alleged “maximal” positions.

Comments

The ICG has been known for its well researched reports over the years.  The current one, however, despite the efforts of the contributors, reveals certain serious lacunae.  Originating from its headquarters in Pristina, it reveals a solid appreciation of the Albanian factor in shaping Skopje’s priorities. Nevertheless, on the “name issue” with Greece, the argument of regional instability of the early years of this decade is hardly a convincing one.  Lack of sufficient and dependable information from inside Greece has compelled the authors to rely on third parties or observers in order to assess major changes that have occurred over the last decade in Greek perceptions of the problem.  To summarize these perceptions:

1. The official Greek position in no way can be viewed today as a “maximal” one.  With considerable cost, political elites in the country have overrun public feelings about the use of the Macedonian name by the neighboring country.  The Greek government as well as all major parties, favor a compound geographical name for their neighbor country, provided its state name clearly defines Macedonian regions within its jurisdiction.  The current constitutional name, however, “Macedonia”, is identical with the name of the wider geographic region “Macedonia”. Of this region, 52 per cent is Greek territory, 9 per cent  Bulgarian and 1,5 per cent Albanian.  UN negotiator, Matthew Nimetz, has apparently realized that such a tautology of the names for two different geographical regions could become a harbinger for expansionist claims.  His latest proposal, “North Macedonia”, although tentatively might provide a way out of the current impasse, certainly is not a perfect one, as it might convey the impression of a divided country.  In this reviewer’s opinion, the parties should accept the name used by the inhabitants of FYROM for their region of geographical Macedonia  i.e. “Vardar Macedonia”, or preferably “Vardar Makedonija”

2. The second development was the disappointment of the Greeks over the course of the negotiations following the signing of the 1995 Interim Accord which regulated their mutual relations, minus the differences over the name. In their view, despite the fact that they extended a generous helping hand to the Slav Macedonians (economic, political, diplomatic and even military)  during the 10-year duration of Accord, Skopje failed to contribute in finding a mutually acceptable solution to the “name issue”[3] .  On the contrary, overlooking the letter and spirit of the 1993 UN Security Council resolution of 1993,  it lobbied hard to secure bilateral recognition of its constitutional name by a considerable number of states, aiming to render the UN resolution obsolete[4].

3. The third, an even more disturbing development to Greek public opinion, particularly to the Greek Macedonians, was a re-appraisal of the ethnogenetic dogma of the “Macedonian” ethnicity.  In their view, the state controlled educational system in FYROM, by extending the historical roots of the new nation to classical antiquity, was encroaching upon an illustrious past which had been recorded in the annals of Hellenic heritage, almost a millennium prior to the arrival of Slavic tribes in the region.  Moreover, by claiming the entire geographic Macedonian region of modern times as their “tatkovina” (fatherland), they laid claim to everything Macedonian.  As a result, the new generation of children, graduating from schools since the emergence of an independent Macedonian state, in 1991, have espoused the new dogma, which their over 45-year old elders, are at a loss to comprehend[5].

4. With the emergence of a new generation of politicians in Skopje, belonging to the nationalist VMRO-DPMNE party, some of them, with family roots in Greek Macedonia, resurface issues and grievances dating back to the Greek Civil War of 1945-1949 , apparently claiming a restitution for family sufferings. For the past two decades, the Greeks have managed to mend fences of their savage fratricidal war. Nevertheless, in FYROM, third generation descendants of the so-called “Egejski” refugees, including the current Prime Minister Gruevski, attempt to rekindle the travails of that period.  The Greeks are certainly aware of the role of Tito’s Yugoslavia and more so of the nationalists of Skopje at the time, in fanning the armed conflict in Greece, aspiring  in the vain to profit for themselves.  By now, it is well known that the price for the Yugoslav support to the Greek communist insurrection at the time, was Greek Macedonia. To reopen old wounds, on both sides of the border, in the midst of negotiations over the “name issue” would hardly be productive.

Concluding remarks

To paraphrase slightly the ICG report, it is evident, that no matter how “mystifying to outsiders”(with partial knowledge of the issue) the dispute touches existential nerves in both Macedonias : the independent state “the former Yugoslav Republic of Macedonia”  and the region of “Greek Macedonia” of the Hellenic Republic.

To resolve the dispute one has to approach with a constructive spirit the “existential” elements of both parties.  It is evident that the dispute is not simply the state name of Greece’s neighbor; it is what is conveyed through it.

Skopje—and third parties offering their services for a compromise solution– need to understand that the geographical region of Macedonia, which includes the entire province of  “Greek Macedonia”, is not and cannot be considered the “tatkovina” (fatherland) of the Makedonski people, living in FYROM.
This is a red line for Greece and the Greeks.

Similarly, Slav Macedonians, should realize that their newly conceived ethnogenetic dogma, extending to classical antiquity, encroaches upon the Hellenic cultural heritage and the identity of their Greek neighbors to the south[6]. As such it threatens to ignite a clash of identities in the region as a whole.

The use of the Macedonian name as a state appellation, in no way confers the right to appropriate everything and anything derived from or pertained to the entire region of Macedonia. This needs to be legally clarified and to remain binding “erga omnes”.

In the opinion of this reviewer, the task ahead is the search for enduring solutions to outstanding issues; otherwise, classical “diplomatic” escape clauses  would bequest the problem to future generations.

Consequently, the following summary proposals might complement the ICG report:

  • The state name needs specifically to refer to the region of FYROM (see p.1), to apply erga omnes, in multilateral and bilateral international relations and transactions, by all  organizations, states, and other non-governmental international organizations, including the government and the agencies of FYROM.
  • Its derivatives should follow the agreed state name.  State identity cards, passports etc would inscribe the citizenship in accordance to the state name.
  • On issues touching upon the self-identification of persons, which includes their ethnicity, this reviewer holds the opinion that their right to self-identify themselves should be respected.  This means that the name by which they identify themselves in their language –Makedontsi—should be respected in all foreign languages, including the Greek. A similar arrangement might apply to the use of Makedones for the Greek Macedonians.

[1] ICG, “Macedonia’s Name: Breaking the Deadlock”, Europe Briefing No. 52, Pristina/Brussels, 12 Jan. 2009, 12pp.

[2] The NATO decision passed in April 2008, with President Bush consenting, provided that an invitation to Skopje “will be extended as soon as a mutually acceptable solution to the name issue has been reached”

[3] Consult, Athens-Skopje. An Uneasy Symbiosis,(1995-2002), editors Ev. Kofos, Vl. Vlasidis, Museum of Macedonian Struggle and ELIAMEP, Thessaloniki/Athens, 2005, 268 pp.

[4] Res. UN S/RES817/1993 stressed that the difference over the name of the state “needs to be resolved in the interest in the interest of maintaining peaceful and good-neighbourly relations in the region”

[5] Former President Kiro Gligorov was categorical that the present Makedontnsi are descendants of the first Slavic tribes which reached the region after the 6th century AD.  A few years ago, cabinet ministers, in Skopje, in interviews with this writer, were complaining that they could not communicate with their teenage children, who insisted that “they were descendants of Alexander the Great”.

[6] Over 90% of  the ancient Macedonian Kingdom at King Philip’s time is located within the present province of Greek Macedonia, including the ancient capitals of Aegae and Pella.

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7 Comments for ANALYSIS / ICG Report “Macedonia’s Name: Breaking the Deadlock”

  1. Dimitris Kaltsas said..

    Professor Kofos is absolutely correct. Further more it is uacceptable for FYROM to be named Republic of North Macedonia. It is like Korea(North-South) or Vietnam(North-South in the past), where there is the same ethnicity under different goverment. At the end it is high likely that the Republic of North Macedonia name will degenerate to Macedonia alone. Terrible if that happens.


  2. George Tsapanos said..

    It is not just the report by ICG that is including certain “lacunae”, same can be said for the author of the above “analysis” Dr. Kofos, as well as and especially for ELIAMEP. Here some of them:

    1. For every reference mentioning a mere 52% of geographic Macedonia as greek, we have at least one hundred mentioning a 75% if not more.
    This must be brough to the attention of the international community/opinion so they can make their own conclusions.
    Let alone of course, that the map of geographic Macedonia posted in the site of the “Macedonian Heritage” needs to be replaced immediately. If such map is a “fake” one when it is used by the American NATO forces, it should be a “fake” also when is posted by M-H.

    2. ELIAMEP has no business sitting in the same table with people from the “Ouranio Toxo” as is the case in here:
    http://www.bbnet.org.yu/bdnet/agenda/list.htm
    or with Jordanovski and others belonging to the CDRSEE as the case is in here:
    http://www.sant.ox.ac.uk/ext/seesox/OST_files/11(2).pdf
    or/and participating in various “suspicious” projects like EXLINEA,FORCED MIGRATIONS IN KASTORIA-MACEDONIA,COLLABORATION BETWEEN IMXA-TURKEY-”MACEDONIA” (http://www.balkannet.info/index2.php?option=com_content&do_pdf=1&id=61), in the various meetings in Halki between Britain-Greece, etc.etc. Time to become more patriotic and more Hellenic according to its own definition.

    3. ICG and its people from Soros to Clark to Cattaui to Solarz to Brzezinski etc. together with Nimetz,Mroz,Brademas,Dukakis,Carras,etc. are following and executing plans in many ways and instances against the Hellenic interests with regards Macedonia, let alone the Aegean and Cyprus. ELIAMEP must decide for its own priorities.

    4. There is an immediate need for the Hellenic ethnic minority in FYROM to be officially recognized by Greece, (and no one dares to tell me please that we don’t have one).
    I, myself have at least a dozen of family members left behind, and we grew up with the notion that true Hellenes we do not leave our people behind.
    Passports must be given right away, the same way the Bulgarians do for their people in FYROM.
    We know pretty well we are ours and who are not.

    5. The term “Slavo-Macedonians” must be eliminated right away. If anything “Slav” indicates “linguistic association”, then…everyone refering to Slavomacedonians, must be talking of ethnic Macedonians speaking a Slav language.
    The term was coined of course by Koromilas and Venizelos but what did they know?
    Time for Greece to go away from the Venizelian dogma with regards the Balkans and those “Slavomacedonians” appearing left and right,all over in those telegrams send by Koromilas and Venizelos included in the 1940 edition of “O Ellhnikos Stratos kata tous Balkanikous Polemous,Tomos A”.
    Who were those “Slavomakedonians”? maybe those Bulgarians mentioned in telegrams 637 and 638, the same ones maybe appearing on telegram # 1076 as………”Makedonikos stratos” ?

    6. ICG and many other global organizations are abusing our kindness,shortcoming of unity and strong ignorance in many instances as well as the involmement of too many cooks in the kitchen and are transforming/considering them as weakness acting accordingly as if we were at fault!
    Time for ELIAMEP as well as for Dr. Kofos to change course.
    Time to claim our rights to our Pelagonia, to our people in there all the way to Krusovo, denying at the same time any association and/or ethnic Macedonism to mutts from all over Europe.

    7. A strong point needs to be made with regards the local language, “Makedonika”,which as it was mentioned by Pavlos Melas was spoken by Hellenes, an idiom that it was Slav-appearing and not Slav language, most likely “ελληνικη παθουσα εξελιξιν εξ επηρειας πολλων περιπετειων” (Tsioulkas) having very little to do with the West-Bulgarian language in today’s FYROM.
    In my ears Ion’s words are still sounding stronger than ever:
    “Ισην καταπληξιν εμποιει η επιπολαια εστω εξετασις της λαλουμενης εν τη ελληνικη Μακεδονια διαλεκτου. Ειναι απορον πως εξακολουθη ολοκληρος ο Ελληνισμος ν’ αποκαλη αυτην Βουλγαρικην, πως μεχρι σημερον διακηρυττει οτι ο δηθεν βουλγαροφωνος ημων πληθυσμος απωλεσε καθ’ ολοκληριαν την γλωσσαν του και πως δεν ευρεθη εισετι ουδε εις λογιος Ελλην Σλαυομαθης οπως ν’ αποκαλυψη και διασαλπιση αρμοδιως ανα τον κοσμον την επικρατουσαν ολεθριαν πλανην.
    Μακραν τουτου φοβουμαι μη αποδειχθη ημεραν τινα οτι ο Μεγας Αλεξανδρος εγειρομενος εκ του ταφου θα εννοη ευκολωτερον την δηθεν βουλγαρικην ταυτην διαλεκτον η οσον θα εννοη τα δηθεν ελληνικωτερα ιδιωματα του Κυπριου η και του Πελοποννησιου αγροτου.

    ΙΩΝΟΣ ΔΡΑΓΟΥΜΗ
    “ΤΑ ΤΕΤΡΑΔΙΑ ΤΟΥ ΙΛΙΝΤΕΝ”
    ΣΕΛΙΣ ΚΣΤ’”

    8. Get rid of Nimetz, he works for Soros.

    9. I am pretty sure that a little of good will ELIAMEP and Dr. Kofos can do much better in the future meetings with the people in FYROM.
    Just advice Mrs. Bakoyianni to stop speaking of a non existing Hellenic ethnic minority in FYROM.
    Ekaterini Venizelou used to run in the Macedonian mountains,avoiding the Bulgarians, together with my grand-mother and her sister teaching the greek language back in the late 1800s in Resna,Monastiri and Prilapos.
    Do you know why they were doing this my Dear Dr. kofos?
    Because they KNEW that the people all the way up there were Hellenes.
    Tell that to Dora, please.

    Regards from Kalifornia
    George Tsapanos


  3. George Tsapanos said..

    And………one more thing regarding the name.
    “Vardarska Banovina” with an eparhy (the ten-twelve southern counties) named as Macedonia (Macedonia of Vardarska Macedonia).
    That would reflect the true situation.

    Thanks
    George Tsapanos


  4. George Tsapanos said..

    And of course is “Macedonia” of Vardarska Banovina.

    L.


  5. Christos D. Katsetos said..

    Kudos to Dr. Evangelos Kofos for his critical appraisal and constructive critique of the latest ICS Report apropos the ‘former Yugoslav Republic of Macedonia’ name imbroglio.

    Kofos offers a concise and outstanding analysis, which encapsulates the sum and substance of the Greek perspective on the dispute. The author presents his tangible and constructive arguments with remarkable clarity, eloquence and authority. Importantly, he does this in a sober and non-nonsense way — not as an apologist but rather, as a seasoned diplomat and scholar who is keenly and earnestly interested in a viable solution of the problem in hand. His recommendation for a consensus nomenclature along the lines of “Republic of Vardar Makedonija” (for the denomination of the country) and the adoption of the terms “Makedontsi” (noun) and “Makedonski” (adjective) -in deference to the terminology used by the nationals of that country, is likely to appeal to a broad international readership. Also, these recommendations could serve as the framework for future negotiations.

    With his latest essay, Evangelos Kofos lives up to his reputation as a highly respected scholar and diplomat, no doubt, Greece’s foremost authority on Macedonian history and politics. The comments and conclusions spelled out in his analysis reflect, in a fundamental way, Greece’s earnest desire for mutual respect and realization of a lasting solution with its northern neighbor.

    Christos D. Katsetos, MD, PhD, FRCPath
    Professor of Pathology
    Drexel University College of Medicine
    Philadelphia, Pennsylvania
    USA


  6. Dimitri Gonis said..

    At the end of the day, no one, anywhere, can really claim a genetic descent from one or other race. Hence to those who say that Greeks are not a direct line of ancient Greeks, this is irrelevant. Hellenism is a religion; an idea; a higher plane of excellence. It is this that we are talking about. Who care if we are or we aren’t direct genetic descendants of the Ancients. The fact is that we are custodians of their legacy – of their ideas and their beauty. These other people, who arrived one thousand years after Alexander the great, are a confused, infant nation in desperate search of an identity and who, due to their proximity to our glorious region feel that they can usurp it. But the won’t any that never will. Because Alexander was about Hellenism and they hate it. You can’t want something you hate. It is impossible. What I’m getting at is this: Let them call themselves: New Macedonians. We’re not really interested about the concept of modern Macedonia-whatever that is. We want to preserve what is ours and what defined western civilization. That was ancient Macedonia. By letting them call themselves New Macedonians,we are clearly setting the rules. We are clearly saying that yes, you’re a new Macedonian and now define yourself. But not however, with my heritage.


  7. Minister Tashkovich said..

    A few points on the last comment:

    (1) I would call your attention to the Swiss genetics organization (sorry that I don’t know the name but I believe that you Google this and find it fairly readily since the results were announced publicly) that has recently and successfully analyzed the genetics of some subset of people living in the Republic of Macedonia. (I don’t know how, offhand, how many people were sampled or how they were chosen or any other aspects of the methodology.)

    (2) The results show that at least a plurality of the genes derive from the time period around Alexander The Great. This is to say that rather that — as the previous commenter wrote — “These other people, who arrived one thousand years after Alexander The Great…” — that today’s Macedonians obviously mixed/intermarried with the inhabitants of the time and so are part of each group — rather than just “newcomers.” I believe that this is an important distinction to make.


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